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Limits of a Welfare State
· Thursday, June 3, 2010
WASHINGTON -- Today, as it has been for a century, American politics is an argument between two Princetonians -- James Madison, class of 1771, and Woodrow Wilson, class of 1879. Madison was the most profound thinker among the Founders. Wilson, avatar of "progressivism," was the first president critical of the nation's founding. Barack Obama's Wilsonian agenda reflects its namesake's rejection of limited government.
Lack of "a limiting principle" is the essence of progressivism, according to William Voegeli, contributing editor of the Claremont Review of Books, in his new book "Never Enough: America's Limitless Welfare State." The Founders, he writes, believed that free government's purpose, and the threats to it, is found in nature. The threats are desires for untrammeled power, desires which, Madison said, are "sown in the nature of man." Government's limited purpose is to protect the exercise of natural rights that pre-exist government, rights that human reason can ascertain in unchanging principles of conduct and that are essential to the pursuit of happiness.
Wilsonian progressives believe that History is a proper noun, an autonomous thing. It, rather than nature, defines government's ever-evolving and unlimited purposes. Government exists to dispense an ever-expanding menu of rights -- entitlements that serve an open-ended understanding of material and even spiritual well-being.
The name "progressivism" implies criticism of the Founding, which we leave behind as we make progress. And the name is tautological: History is progressive because progress is defined as whatever History produces. History guarantees what the Supreme Court has called "evolving standards of decency that mark the progress of a maturing society."
The cheerful assumption is that "evolving" must mean "improving." Progressivism's promise is a program for every problem, and progressivism's premise is that every unfulfilled desire is a problem.
Franklin Roosevelt, an alumnus of Wilson's administration, resolved to "resume" Wilson's "march along the path of real progress" by giving government "the vibrant personal character that is the very embodiment of human charity." He repudiated the Founders' idea that government is instituted to protect pre-existing and timeless natural rights, promising "the re-definition of these rights in terms of a changing and growing social order."
He promised "a right to make a comfortable living." Presumably, the judiciary would define and enforce the delivery of comfort. Specifically, there could be no right to "do anything which deprives others" of whatever "elemental rights" the government decides to dispense.
Today, government finds the limitless power of dispensing not in Madison's Constitution of limited government but in Wilson's theory that the Constitution actually frees government from limitations. The liberating -- for government -- idea is that the Constitution is a "living," evolving document. Wilson's Constitution is an emancipation proclamation for government, empowering it to regulate all human activities in order to treat all human desires as needs and hence as rights. Unlimited power is entailed by what Voegeli calls government's "right to discover new rights."
"Liberalism's protean understanding of rights," he says, "complicates and ultimately dooms the idea of a principled refusal to elevate any benefit that we would like people to enjoy to the status of an inviolable right." Needs breed rights to have the needs addressed, to the point that Lyndon Johnson, an FDR protege, promised that government would provide Americans with "purpose" and "meaning."
Although progressivism's ever-lengthening list of rights is as limitless as human needs/desires, one right that never makes the list is the right to keep some inviolable portion of one's private wealth or income, "regardless," Voegeli says, "of the lofty purposes social reformers wish to make of it." Lacking a limiting principle, progressivism cannot say how big the welfare state should be but must always say that it should be bigger than it currently is. Furthermore, by making a welfare state a fountain of rights requisite for democracy, progressives in effect declare that democratic deliberation about the legitimacy of the welfare state is illegitimate.
"By blackening the skies with crisscrossing dollars," Voegeli says, the welfare state encourages people "to believe an impossibility: that every household can be a net importer of the wealth redistributed by the government." But the welfare state's problem, today becoming vivid, is socialism's problem, as Margaret Thatcher defined it: Socialist governments "always run out of other people's money."
Wilsonian government, meaning (in Wilson's words) government with "unstinted power," is hostile to Madison's Constitution which, Madison said, obliges government "to control itself." Thus our choice is between government restraint rooted in respect for nature, or government free to follow History wherever government says History marches.
(c) 2010, Washington Post Writers Group
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John W.
So, if the average person has to choose between these two scenarios:
1. "By blackening the skies with crisscrossing dollars," Voegeli says, the welfare state encourages people "to believe an impossibility: that every household can be a net importer of the wealth redistributed by the government." -or-
2. Become and entrepreneur; and your future will be what you MAKE IT.
It may seem that the Big Government leaders AND the Big Business leaders push an unlikely path to success for the individual. So, the question of which philosophy we should support.......might be better considered by looking at which group IS a success? Is Big Government successful? Not if you understand the term "UN-sustainable" in combination with the fact that this Obama administration is rapidly accelerating the spending and debt and "gifts" to people he hopes will vote for him......
Posted June 3, 2010 at 11:59:55 AM
Elaine Biggerstaff
A very simple and effective outline of the difference between what our Founders constituted and what the "progressives" mean by "transformation".
One need only ask how long can a welfare state support it's citizens when more of them become completely dependent upon the state?
The answers to that question ought to be alarming because they are obvious.
First, the number of people born must be limited.
Secondly, those who are living must learn to "sacrifice" more for the collective.
Third, those who are unproductive or too high an economic burden to the state must be eliminated.
Fourth, dissent from government policies must be squelced in order to prevent an uprising or civil unrest.
Obama and the Democrats are working to implement all four of the hallmarks of progressism.
Taxpayer funding of abortion and all forms of birth control will help eliminate more people as will their economic, social, and educational policies.
We have heard Obama and the Dems talk about sacrifice and will continue to hear a lot more. They mean, of course, more individual and business wealth will have to be confiscated in order to fund the ever-expanding and new government entitlement and regulatory programs.
With Obama's health destruction bill, the chronically ill, elderly and poor will be the first to help deplete those among the living.
Obama's attempts to eliminate our right to own guns will never end. He will control the Internet, all media, and all forms of communication to reign in any dissent against his policies. We have seen how he reacts to dissent.
With Obama and the Democratic Party we are well on our way to a worse welfare state than any in Europe and our lives are in danger as well.
Posted June 4, 2010 at 10:01:23 PM
Rolf Steiner
Not that the Wilsonians care to bother, but why, I ask them, does the Constitution define a procedure for instituting amendments to it, if the document itself has no prescribed meaning?
At the point where the Constitution means anything, it means nothing, and the United States is but a parliamentary democracy with a three-chamber Congress: the House, the Senate, and the Supreme Court, the last of which never stands for election, issues edicts to which there is no appeal, and accounts only to itself.
The first step in recovering Constitutional rule of law is to greatly curtail the now-untrammeled power of the Supreme Court.
Posted June 7, 2010 at 11:42:09 AM
C
This article presents us with the discussion that must take place in this country. The role of the federal government is the defining issue that will determine whether we prosper or fail.
Progressives are successful because those who believe in limited government are not focusing enough attention on the alternatives to never-ending federal programs. Conservatives need participate in private sector charity and actively promote it as the better alternative. Progressives are viewed as benevolent, while conservatives are portrayed as selfish and uncaring. Until this situation changes, we are headed down the path Greece has blazed for us.
Posted June 7, 2010 at 12:24:15 PM
Anthony
The ever-expanding burden of "rights" that the Obama Administration and the Democrats in Congress are pushing create a colossal fiscal burden upon the productive members of society. By productive, I mean those of us who work hard, pay our taxes, served (or support those who do serve) in the military, invest our money wisely, and live within our means. At some point the question of why our tax dollars are being used to support people who will not support themselves must be asked.
Posted June 8, 2010 at 3:22:13 AM
John W
Dear "Have-Nots" :
Start a To-Do list and make this one of your top ten priorities:
Become self reliant enough to be in a position to politely refuse any charity from any person, Government or group.
When all of you have completed this, the world will be at peace.
Posted June 9, 2010 at 10:32:44 PM
Jim P
The problem is perennial. "Those who would rob Peter to pay Paul can always count on the support of Paul." In Democracy in America, Alexix de Toqueville predicted that a representative form of government like ours would eventually collapse when enough people decided (or determined) that they could live off the government, because then they would just vote collectively for those politicians who would pass laws to allow them to do so.
In America, we have so far avoided the utter and complete collapse of our republic, but it is lying prone, in intensive care, on life support, with a terminal disease: "progressivism" is its current name.
Progressives believe the government is the answer to every prayer, by which they mean using other people's money, confiscated by taxation, to make sure that every one of their desires (which somehow magically become "needs" which then morph into "entitlements" almost overnight) are met. They do not believe in personal responsibilty, that
"freedom" means having the tools to strive for success, or in the idea that if the government can give it to you, the government can take it away just as easily. Instead, they believe in blaming others for their misfortune, that success or its rewards should just be handed to them, and that government is here to help them.
Until they grow up and face reality, they are lost, and if they ever gain the majority, so are all the rest of us.
Posted July 6, 2010 at 4:19:01 PM