When a 29-year-old man in Minnesota can post a TikTok video allegedly offering $45,000 for the assassination of former Florida Attorney General Pam Bondi, we can’t dismiss it as another outburst from an online extremist. It’s a symptom of something far deeper — the moral corrosion of our civic life.

According to the FBI, Tyler Avalos uploaded a video on Oct. 16 captioned: “WANTED: Pam Bondi. REWARD: $45,000. DEAD OR ALIVE (PREFERABLY DEAD),” complete with Bondi’s image in a rifle’s crosshairs. This wasn’t done in secret corners of the dark web. It was posted openly on TikTok — the global stage for attention seekers and provocateurs.

That brazenness should alarm every American. It tells us the guardrails that once kept outrage and violence in check have collapsed.

There was a time when people feared consequences — not irrationally but morally. That fear was a civic virtue, a recognition that actions carried weight. Now, we live in an age where shock replaces shame, and fame replaces fear. Social media has transformed the unhinged into the influential.

Platforms like TikTok and X reward extremity, not reason. The algorithm doesn’t care if you’re serious or insane, only that you’re loud. For people who feel powerless or ignored, outrage becomes currency. Violence becomes a shortcut to significance.

When someone can post a public assassination bounty and expect followers before federal agents, deterrence is gone.

Avalos’ alleged threat isn’t just criminal — it’s emblematic of political nihilism: the belief that nothing is sacred, that speech is merely spectacle, and that power justifies anything. From threats against judges to violence at rallies, this nihilism has infected the bloodstream of American politics.

And both sides are guilty. The Left excuses its extremists as “activists.” The Right excuses its own as “patriots.” Each side’s moral blind spot validates the other’s madness. But when society measures justice by team loyalty, it ceases to be a society at all.

The republic only endures when restraint is voluntary — when people choose not to cross the line because they still feel its existence. Today, that line has been erased.

Deterrence requires two things: certainty and consequence. Both have eroded.

Americans watch as violent rioters go free while ordinary citizens who defend themselves face prosecution. They see selective justice — leniency for the powerful, vengeance for the politically inconvenient. When the law looks partisan, people stop fearing it. When the rules depend on who you are, not what you did, deterrence dies.

A nation cannot maintain order when justice is conditional. The law must be blind, not biased.

In a fame-driven society, notoriety has become the new immortality. The unhinged no longer fear prison; they crave recognition. Attention — even infamy — has become reward enough.

That’s why enforcement must be swift and visible. The FBI’s quick action in arresting Avalos was necessary and right. Justice delayed is weakness broadcast. But enforcement alone won’t fix the deeper rot. We must restore moral deterrence — the cultural understanding that some acts are beneath us as human beings and unacceptable as citizens.

What we are witnessing is the collapse of consequence. Every civilization that dies first loses its capacity for shame. Once a people stop fearing moral failure, legal punishment soon follows. The boundaries of right and wrong blur into the fog of “my truth” and “your truth.”

That’s where America stands — a nation of endless outrage, with no sense of proportion or restraint. Politicians feed the frenzy because it keeps voters angry and engaged. But anger is combustible. When words lose guardrails, violence finds opportunity.

The answer isn’t just tougher laws. It’s tougher character. It’s moral courage — the kind that refuses to justify violence, no matter who it targets. Deterrence begins not in Washington but in the conscience of every citizen.

America doesn’t need a speech code; it needs a moral compass. We must once again teach that liberty is not license, that freedom requires responsibility, and that the rule of law must apply evenly or it applies to no one.

Until that happens, we’ll keep breeding more Tyler Avaloses — men who confuse infamy with importance, and chaos with courage.

And when fear — the healthy kind — finally dies, civilization follows.

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