August 17, 2026

How Fear of the ‘Islamophobia’ Label Gave Islamism Room to Grow

Abdul El-Sayed’s Michigan victory should force Americans to ask questions our political establishment has spent years avoiding.

By Mansoor Laghari

There is a sentence Americans have been trained to fear: “We need to investigate Islamist influence in America.” Say it publicly and, before the evidence is examined, someone will often reach for the accusation that has shut down this conversation for years: “Islamophobia.”

I reject that framing. I am Muslim. Anti-Muslim hatred and discrimination are real and must be confronted. But criticism of Islamism is not hatred of Muslims. Questioning the Muslim Brotherhood is not hatred of Muslims. Investigating political organizations, financing, or ideological networks is not hatred. It is what a confident democracy does.

That distinction matters after Abdul El-Sayed’s narrow victory in Michigan’s Democrat U.S. Senate primary. His defeat of Rep. Haley Stevens was a major progressive breakthrough, and he now faces Republican Mike Rogers in November in a race with implications for control of the Senate. (Associated Press.)

His religion is irrelevant to whether he should serve in the Senate. His ideology, rhetoric, alliances, and judgment are absolutely relevant. I am not accusing El-Sayed of membership in the Muslim Brotherhood; I have seen no evidence establishing that. Conservatives should not weaken legitimate scrutiny with claims they cannot prove. The documented history is serious enough.

The Muslim Brotherhood is not an invention of conservative media. In the Holy Land Foundation prosecution, the Justice Department said the government’s case included testimony that the Brotherhood planned in the early 1990s to establish a U.S. network to spread a militant Islamist message and raise money for Hamas. DOJ said HLF became the chief fundraising arm of the Brotherhood-created Palestine Committee in the United States, and the defendants provided approximately $12.4 million in support to Hamas. (U.S. Department of Justice.)

The issue is also current. In January 2026, the Treasury and State Departments designated the Egyptian and Jordanian Muslim Brotherhood branches for material support to Hamas; the State Department separately designated the Lebanese branch as a Foreign Terrorist Organization. (U.S. Treasury, Jan. 13, 2026.)

In July, Treasury acted again, designating a senior Egyptian Muslim Brotherhood official and additional individuals and entities it said supported Hamas. Treasury described a transnational system involving Brotherhood affiliates, Hamas-directed fronts, charitable façades, and underground financial networks. (U.S. Treasury, July 23, 2026.)

These actions do not prove that American Muslim organizations generally are Brotherhood fronts. They do prove that examining Brotherhood networks is a legitimate national security question, not an act of prejudice.

The greatest political advantage Islamists have gained in the West may be linguistic. By collapsing hatred of Muslims, criticism of Islam, and scrutiny of Islamism into the single accusation “Islamophobia,” activists can make legitimate inquiry socially dangerous. People become afraid to ask questions. Journalists hesitate. Politicians retreat. Institutions choose silence.

We should use precise language instead. If someone attacks a mosque, call it anti-Muslim violence. If an employer discriminates against someone because he is Muslim, call it anti-Muslim discrimination. But if a journalist investigates Islamist financing or a voter questions a politician’s ideological associations, do not smear that inquiry as hatred.

El-Sayed himself illustrates why scrutiny matters. After the March attack on Temple Israel in West Bloomfield, he condemned the violence. Weeks later, appearing with Hasan Piker, he said, “Hurt people do hurt people,” while arguing that circumstances thousands of miles away can affect life in America. (Jewish Insider, April 8, 2026.)

That framing troubles me. American Jews are not representatives of the Israeli government. A Michigan synagogue is not an Israeli military installation. Jewish children should never become vessels for somebody else’s geopolitical rage. If a mosque were attacked because of anger over terrorism overseas, I would reject attempts to contextualize the victims into responsibility. Jews deserve the same moral clarity.

Moderate Muslims also pay a price when Islamists or ideological activists are treated as though they speak for all Muslims. We do not think alike. Muslims are conservatives, liberals, independents, capitalists, and socialists. Some support Israel; others do not. Many of us reject both religious extremism and the radical Left.

America must recover the confidence to distinguish Muslims from Islamism. Muslims are people entitled to equal protection and dignity. Islam is a religion whose followers deserve the same freedom as every other faith. Islamism is a political ideology, and no political ideology is entitled to immunity from scrutiny.

El-Sayed’s Michigan victory does not prove that the Muslim Brotherhood controls Michigan or the Democrat Party. It does, however, arrive at a moment when progressive politics, anti-Zionist activism, and Muslim political mobilization increasingly overlap. Americans have every right to examine where those movements intersect without being intimidated into silence.

I am Muslim. That is exactly why I am saying it: protect Muslims from hatred, but stop protecting Islamism from questions.

Mansoor Laghari is a U.S. Army veteran, human-rights activist, and founder of the Global Youth Unity Project. A Muslim advocate for interfaith cooperation, he writes about national security, religious freedom, antisemitism, and counter-extremism.

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