The Grotesque Motives Behind Transgenderism
The World Professional Association for Transgender Health — the predators behind the policies.
Concerned parents and politicians, as well as the rapidly growing group of outspoken detransitioners, have actively engaged in bringing to light the troubling practices behind the progressive version of “gender identity.” The reality is that, behind the curtain, this trend of abandoning binary gender labels is not about the love and tolerance claimed in the marketing.
Your child’s first grade classroom is decorated as a rainbow-flooded utopia, there are tampons in your son’s middle school bathroom, and there’s a boy in a dress who is now allowed to undress in your high school daughter’s locker room. Parents are being forced to battle between what their child says they want and being afraid to reel them back in by questioning it, not wanting to appear as the hateful presence in their lives that their activist teachers have told kids they are.
Parents have given in to what seemed to be a new trend of self-discovery, wanting to ensure that their child is learning about different lifestyles, believing that this exposure will contribute to a well-rounded generation of young adults who understand love and tolerance at a level that society had never previously achieved.
However, the brazen rantings of unhinged left-wing activist teachers, the recommendations by medical and psychological experts to introduce material beyond just the exposure of different identities to young children, and the aggressive agenda to influence every child’s sexuality before they’re old enough to grasp these concepts has mobilized numerous parents and investigators to expose the true intentions behind the slogans and flags.
The background of some of the “experts” who are at the center of the policies surrounding sex-change surgeries and puberty blockers for children has been exposed — and it is nothing short of grotesque. The organization that they convene under to form these guidelines is known as the World Professional Association for Transgender Health, or WPATH.
In September 2022, WPATH released new guidelines under “The Standards of Care” (or SOC8) for children seeking potent, life-altering drugs and surgeries. The guidelines changed the suggested ages for hormones from 14 to nine, and when it comes to procedures like mastectomies or the construction of a non-functioning penis on a biological woman, the guidelines reduce the recommended ages from 15-17 for the former and 18 for the latter to basically no recommendation or restriction at all.
As disturbing as the new SOC8 updates are, the motives that drove these supposed authorities to make such drastic changes should stop any parent in their tracks before they consider sacrificing their child to this mutilation campaign disguised as scientific proof that the youth of today just need us to “support” them in living as their “true selves.”
Several of the WPATH panel members reportedly have a decades-long involvement in a fetish site called The Eunuch Archive, a forum that holds over 10,000 pornographic stories, surrounding sadomasochistic themes such as child rape, castration, and torture.
To those of us who have been following the history of gender ideology, it should come as no shock that the movement of the last few years is just as motivated by the pedophilic fantasies of twisted adults now as it was at its inception.
Dr. John Money was a prominent and well-known figure in the sphere of gender identity. As a doctor in the 1960s, he became a leading voice pushing the idea that binary gender expression is a social construct, and that it’s possible to socially construct gender stereotypes out of human beings simply by nurturing them otherwise.
In 1965, Janet and Ronald Reimer brought their seven-month-old twin boys to be seen by Money after a botched circumcision left one of the boys with irreversible damage to his penis. Money’s “expert” solution to the issue was to have the parents raise the injured twin, Bruce, as a girl — insisting that doing so would eliminate any notion of the boy’s biological sex within himself.
The “care” provided throughout the twins’ childhood included annual checkups with Dr. Money to monitor the progress of each child; sexual experiments beginning at age seven, wherein Money had the boys role-play sexual activities that might be carried out between a husband and wife; and taking nude photographs of the children, for which they were provided very specific instructions by Money on how to pose.
The parents believed that this “expert” had their children’s best interests in mind. They trusted that the “care” he was administering was to achieve the objective of feminizing their biologically male son and to lead him to be content with who he was. However, it is unclear if these parents understood that Money was truly conducting his own social experiment to prove his theories about gender identity, with no compelling proof that what he was doing would result in the intended outcome, and to also act out his own fantasies of child sexualization under the guise of healthcare.
(Some might have called this “gender-affirming healthcare.”)
Later in life, when both boys were informed of the truth behind their life experiences, the unaltered boy developed schizophrenia from the trauma, eventually ending his own life — and the twin who had started life as Bruce, then renamed as Brenda, returned to his male identity and was able to live in true contentment for a time, knowing who he really was. But due to trouble stemming from the lies spread by Money of the experiment on his identity being a success; the suicide of his brother; instability in his marriage; and the underlying struggles of his childhood, he too ended his life at age 38.
The foundation of this ideology set 60 years ago, the experiences of the Reimer brothers and the motivations behind their “care” are eerily similar to the mindset of today’s current policymakers and the numerous stories of detransitioners that are flooding social media every day.
Most people who buy into the “love and tolerance” slogan have honest intentions for just that. But the love and tolerance the activists are trying to create is not for children as they’re trying to figure out who they are. The love and tolerance being sought after is for those who wish to indulge their own desires with the most vulnerable among us, to be carried out without restriction or judgment.
What John Money hoped to accomplish almost 60 years ago is being played out before our eyes: Pedophiles granted access to children in the masses, with their parents being the prime enthusiasts for handing them over.
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