Mrs. Howe’s Mother’s Day
In a perfect melding of verse and faith, Julia Ward Howe had become a living tribute to her mother.
When the nineteenth century was winding down and she had become an old lady, Julia Ward Howe had her palm read by “an expert.” The reader traced the wrinkled lines and exclaimed, “You inherit military blood; your hand shows it!”
Possibly it did. Howe had martial forebears on both sides of her family. One was South Carolina’s Revolutionary War hero Francis Marion, the celebrated “Swamp Fox” who had bedeviled the British with his plucky band of patriots out of Low Country marshes. Yet the lady with the pugnacious palm hated war and had tried to organize mothers of the world against it, even to the point of holding a Women’s Peace Congress and lobbying for a worldwide Mother’s Day. This happened fifty years before Anna Jarvis persuaded Woodrow Wilson to proclaim the second Sunday in May as the Mother’s Day we now celebrate. Mrs. Jarvis wanted mothers memorialized; Mrs. Howe had wanted them mobilized.
One wonders if the chiromancer saw a poet’s line in Mrs. Howe’s hand. Her mother was the delicate Julia Cutler, grandniece of the old Swamp Fox, and a talented versifier who published at least one of her efforts and might have done more if husband Samuel Ward hadn’t been such a stick in the mud. He married Miss Cutler when she was but a lass of sixteen, and she was never really happy afterward. She had only eleven years remaining before tuberculosis killed her, but the decade was filled with seven children, including a little girl she lost. That daughter was also named Julia, but she died at four and was always remembered as “the first little Julia” after her namesake came along in 1819. The second little Julia barely knew her mother — she was only five when her mother died — but she recalled her from scattered pieces of verse that were deeply religious.
Both traits lived on in her daughter. The second little Julia would openly embrace the poetry. The piety for a time was a bit more subtle. She grew up pampered and cosseted, schooled by tutors in her wealthy father’s mansion until she was powdered and ribboned and sent to fine finishing schools as if she needed them. Julia Ward became a voracious reader with a lively mind that found German philosophers more compelling than John Calvin. She could hold her own with famous people in Mr. Ward’s exclusive social circle, Charles Dickens among them. She also wrote prose and poems. Everything she put on paper was interesting. Ralph Waldo Emerson told her that he liked one of her poem’s “architecture,” but not until the Civil War would she produce something that made her famous.
By then she had been married to Dr. Samuel Howe for twenty years. Howe, whose nickname was the lighthearted “Chev,” was anything but lighthearted. Rather, he was a dour philanthropist with a strangely hard heart. His and Julia’s was an odd union since Howe was almost 20 years her senior and had possibly been in love with Julia’s sister. He also disapproved of Julia’s scribbling and the possibility that she could become a public figure. It made for a stormy journey nonetheless punctuated by 6 children who arrived amid perennial talk of divorce always followed by grudging reconciliations. Turbulent home life seems to have agreed with most of the kids, and some proved extraordinarily hale. Maud Howe died at 93 in the year that Harry Truman was reelected.
Like most Americans, Julia Ward Howe saw the Civil War as the titanic definer of her time. “Its cruel fangs,” she remembered, “fastened upon the very heart of Boston, and took from us our best and bravest.” She, her husband, and friends visited Abraham Lincoln in the White House during the war’s first year, and she was struck by how very sad he looked and how very different he was from people in Boston. She would always recall how he had pronounced “heard” as “heerd.” Unlike many of her contemporaries, though, she did not let a regional dialect confuse her about Lincoln’s mental agility.
Not long after visiting President Lincoln, Julia and her companions were in a carriage amid forlorn soldiers — in the opening year of the war, Union soldiers were always forlorn — when someone tried to pep them up by singing “John Brown’s Body,” a soulful tribute to the abolitionist.
Although you’ve likely never heard the song “John Brown’s Body,” you know the melody, and here’s why. It was suggested to Mrs. Howe that she “write some good words for that stirring tune,” and those words came to her at dawn the next day. She scribbled them in the half-dark with the stub of a pen and afterward, surveying her work, she thought, “This is better than most things I have written.” Mrs. Howe didn’t know the half of it. After it was published in 1862 in The Atlantic Monthly, the “Battle-Hymn of the Republic” so impressed a friend that he concluded, “Mrs. Howe ought to die right now, for she has done the best she will ever do.” Put to the tune of “John Brown’s Body,” her verses became lyrics that were sung by Union prisoners of war in Confederate jails and Union soldiers in tented bivouacs both for solace in defeat and in celebration of triumphs.
She was right in her judgment about a grand piece of work. Everyone knows the opening lines about “the glory of the coming of the Lord” and “the vintage where the grapes of wrath are stored.” Less familiar is the closing stanza, which drops militancy for a call to sacrifice, and moreover the sort of sacrifice that Abraham Lincoln himself was not quite ready to invoke. Mrs. Howe was never cautious, and in her masterpiece, the poet at its close openly embraced her piety:
In the beauty of the lilies Christ was born across the sea
With a glory in his bosom that transfigures you and me
As he died to make men holy, let us die to make men free
While God is marching on.
Five years after the Civil War, a clash in Europe so horrified Mrs. Howe that she was resolved to make people stop killing one another. She was no admirer of Louis Napoleon, but she saw Prussia’s behavior in provoking and then prosecuting the Franco-Prussian War as atrocious. She had become an inveterate founder of action committees and a joiner of special causes, and the events of 1870 inspired her to promote the biggest cause of all, the extirpation of war. She wrote an “Appeal to Womanhood” that lodged her demand in the form of a discomfiting question: “Why do not the mothers of mankind interfere in these matters, to prevent the waste of that human life of which they alone bear and know the cost?” The statement informally bore the label “Mother’s Day Proclamation” and marked the opening of a 2-year campaign to call upon “the august dignity of motherhood” to end war through an international Peace Crusade. Mrs. Howe sought to establish “a festival” to celebrate “Mother’s Day” on June 2 because blooming flowers could renew faith in life and mild weather would allow outdoor events. Mrs. Howe thought open-air venues would be needed to accommodate the teeming masses of women intent on saving their sons from future Gettysburgs and Sedans.
It never caught on. Julia Ward Howe would later sigh that Boston and Philadelphia had gamely tried to observe her Mother’s Day for several years, and even faraway Constantinople had staged a couple of annual celebrations, but Europe calmed down for a while in the aftermath of German unification, and kerfuffles of empire-building in far-flung outposts didn’t tally the body counts of Grant’s Overland Campaign or the grim Prussian march on Paris. She adopted less grandiose causes, and gradually her poetry became less read, and her presence less noticed. Finally, the body of work she produced over a lifetime was distilled in public memory to the “Battle-Hymn,” and almost exclusively to its opening lines.
Julia Ward Howe had been dead four years when Woodrow Wilson signed the proclamation that established the Mother’s Day that we shall observe this Sunday, but just as it had been with the ending of slavery, Mrs. Howe had thought of having such a day many years earlier. And just as she had written a call to end slavery, she had written about a “Mother’s Day” with the same moral fervor and eloquent purpose.
Consider the meditation that she penned in her final years:
My journey nears its close — in some still haven
My bark shall find its anchorage of rest,
When the kind hand, which every good has given,
Opening with wider grace, shall give the best.
In a perfect melding of verse and faith, Julia Ward Howe had become a living tribute to her mother with a voice that for a time resounded around the globe. It was the second little Julia’s heartfelt emulation of a good, kind woman who had not seen thirty. Opening with wider grace throughout her life, she gave the best Mother’s Day gift of all.
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