Our tradition at The Federalist is to recount the origins of our Day of Thanksgiving, that we may celebrate the holiday as our forebears did, in humble acknowledgment and heartfelt gratitude for God’s many blessings upon His people and our nation. We set aside, for this week, the mundane dispatches exposing certain adversaries of our liberties, that we may focus respectfully on the origins of our freedom.
The celebration we now popularly regard as the “First Thanksgiving” was the Pilgrims’ three-day feast celebrated in early November of 1621 (although a day of thanks in America was observed in Virginia at Cape Henry in 1607). The first Thanksgiving to God in the Calvinist tradition in Plymouth Colony was actually celebrated during the summer of 1623, when the colonists declared a Thanksgiving holiday after their crops were saved by much-needed rainfall.
The Pilgrims left Plymouth, England, on September 6, 1620, sailing for a new world that offered the promise of both civil and religious liberty. For almost three months, 102 seafarers braved harsh elements to arrive off the coast of what is now Massachusetts, in late November of 1620. On December 11, prior to disembarking at Plymouth Rock, they signed the “Mayflower Compact,” America’s original document of civil government and the first to introduce self-government. While still anchored at Provincetown harbor, their Pastor John Robinson counseled, “You are become a body politic … and are to have only them for your… governors which yourselves shall make choice of.”
The Pilgrims were Separatists, America’s Calvinist Protestants, who rejected the institutional Church of England. They believed that the worship of God must originate in the inner man, and that corporate forms of worship prescribed by man interfered with the establishment of a true relationship with God. The Separatists used the term “church” to refer to the people, the Body of Christ, not to a building or institution. As their Pastor John Robinson said, “[When two or three are] gathered in the name of Christ by a covenant made to walk in all the way of God known unto them as a church .”
Upon landing in America, the Pilgrims conducted a prayer service, then quickly turned to building shelters. Starvation and sickness during the ensuing New England winter killed almost half their population, but through prayer and hard work, with the assistance of their Indian friends, the Pilgrims reaped a rich harvest in the summer of 1621. Most of what we know about the Pilgrim Thanksgiving of 1621 comes from original accounts of the young colony’s leaders, Governor William Bradford and Master Edward Winslow, in their own hand.
“They begane now to gather in ye small harvest they had, and to fitte up their houses and dwellings against winter, being well recovered in health & strenght, and had all things in good plenty; for some were thus imployed in affairs abroad, others were excersised in fishing, aboute codd, & bass, & other fish, of which yey tooke good store, of which every family had their portion. All ye somer ther was no wante. And now begane to come in store of foule, as winter aproached, of which this place did abound when they came first (but afterward decreased by degree). And besids water foule, ther was great store of wild Turkies, of which they took many, besids venison, &c. Besids they had aboute a peck a meale a weeke to a person, or now since harvest, Indean corne to yt proportion. Which made many afterwards write so largly of their plenty hear to their freinds in England, which were not fained, but true reports.” W.B. (William Bradford)
The feast included foods suitable for a head table of honored guests, such as the chief men of the colony and Native leaders Massasoit (“Great Leader” also known as Ousamequin “Yellow Feather”), the sachem (chief) of Pokanoket (Pokanoket is the area at the head of Narragansett Bay). Venison, wild fowl, turkeys and Indian corn were the staples of the meal, which likely also included other food items known to have been aboard the Mayflower or available in Plymouth, such as spices, Dutch cheese, wild grapes, lobster, cod, native melons, pumpkin (pompion) and rabbit.
By the mid-17th century, the custom of autumnal Thanksgivings was established throughout New England. Observance of Thanksgiving Festivals began to spread southward during the American Revolution, as the newly established Congress officially recognized the need to celebrate this holy day.
The first national Thanksgiving Proclamation, issued by the revolutionary Continental Congress on November 1, 1777, expressed gratitude for the colonials’ October victory over British General Burgoyne at Saratoga. Authored by Samuel Adams, the man the other Founders turned to for reasoned statements of liberties as God’s blessings, its one sentence of 360 words read in part: “Forasmuch as it is the indispensable duty of all men to adore the superintending providence of Almighty God; to acknowledge with gratitude their obligation to him for benefits received…together with penitent confession of their sins, whereby they had forfeited every favor; and their humble and earnest supplications that it may please God through the merits of Jesus Christ, mercifully to forgive and blot them out of remembrance…it is therefore recommended…to set apart Thursday the eighteenth day of December next, for solemn thanksgiving and praise, that with one heart and one voice the good people may express the grateful feeling of their hearts and consecrate themselves to the service of their Divine Benefactor…acknowledging with gratitude their obligations to Him for benefits received….To prosper the means of religion, for the promotion and enlargement of that kingdom which consisteth ‘in righteousness, peace and joy in the Holy Ghost’.”
On Wednesday, December 17th, General George Washington issued general orders including: “Tomorrow being the day set apart by the Honorable Congress for public Thanksgiving and Praise; and duty calling us devoutly to express our grateful acknowledgements to God for the manifold blessings he has granted us, the General directs that the army remain in its present quarters, and that the Chaplains perform divine service with their several Corps and Brigades. And earnestly exhorts, all officers and soldiers, whose absence is not indispensably necessary, to attend with reverence the solemnities of the day.”
Lt. Col. Henry Dearborn’s diary entry for December 18th read, “This is Thanksgiving Day. God knows we have very little to keep it with, this being the third day we have been without flour or bread, and are living on a high, uncultivated hill, in huts and tents, lying on the cold ground. Upon the whole I think all we have to be thankful for is that we are alive and not in the grave with many of our friends.”
And Surgeon Albigence Waldo observed, “Mankind is never truly thankful for the benefits of life, until they have experienced the want of them.”
Cognizant of the need for a warring country’s continuing grateful prayers to God, the Continental Congresses proclaimed yearly Thanksgiving days during the Revolutionary War, from 1777 to 1783. One-hundred and eighty years after the first day of thanksgiving in America, our Founding Fathers officially recognized the day by proclamation of the Constitutional government. Soon after adopting the Bill of Rights, a motion in Congress to initiate the proclamation of a national day of thanksgiving was approved.
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