March 15, 2011

The Other Tsunami

It is very difficult to hate babies. It takes a special person. As morally wrong as it is to murder innocent adults, mankind seems to have a built-in revulsion against killing babies. If a baby does not evoke any tenderness, if a baby is regarded as worthy of being deliberately hurt or murdered, we know that we have encountered a degree of evil that few humans – even among murderers – can relate to.

That is why what Palestinian terrorists did to a Jewish family on the West Bank this past weekend deserves far more attention than it received.

It is very difficult to hate babies.

It takes a special person.

As morally wrong as it is to murder innocent adults, mankind seems to have a built-in revulsion against killing babies. If a baby does not evoke any tenderness, if a baby is regarded as worthy of being deliberately hurt or murdered, we know that we have encountered a degree of evil that few humans – even among murderers – can relate to.

That is why what Palestinian terrorists did to a Jewish family on the West Bank this past weekend deserves far more attention than it received.

Normally, Palestinian atrocities get little attention – certainly far less attention than Israeli apartment-building on the West Bank receives. But this particular atrocity got even less attention than usual because the world was focused on the terrible tsunami that hit Japan.

On Friday night, Palestinian terrorists slipped into a Jewish settlement, entered a home and stabbed the father, the mother and three of their children to death: an 11-year-old, a 4-year-old, and a three-month-old baby.

In order to understand what those actions mean, a seemingly separate incident needs to be recalled: the prolonged sexual attack by up to 200 Egyptian men on Lara Logan, chief foreign affairs correspondent for CBS News, in Tahrir Square, Cairo a few weeks ago. It was reported that after stripping her naked and then molesting and beating her, the men kept shouting, “Jew, Jew!”

The two incidents tell the same tale. In much of the Arab Muslim and some of the non-Arab Muslim world today (such as Iran), “Jew” is not a person. “Jew” is not even merely the enemy. In fact, there is no parallel on Earth to what “Jew” means to a hundred million, perhaps hundreds of millions of Muslims.

Think of any conflict in the world – Pakistan-India, China-Tibet, North Korea-South Korea, Tamil-Sinhalese. There are some deep hatreds there, and atrocities have been committed on one or both sides of those conflicts. But in none of those conflicts nor anywhere else is there something equivalent to what “Jew” means to millions of Muslims.

There really is only one historical parallel, and it, too, involved the word “Jew.” The Nazis also succeeded in fully dehumanizing the word “Jew.” Thus, for Nazism, it was as important (if not more so) to murder Jewish babies and children – often through as cruel a means as possible (being burned alive, buried alive or thrown up in the air and impaled on bayonets) – as it was to murder Jewish adults.

The human being does not have to learn to hate. It seems to come pretty naturally. Nor does the human being have to learn to murder, steal or rape. These, too, seem to be in the natural human repertoire of evils.

But the human being does have to learn to hate children and babies, and to regard the torture and murder of them as morally desirable acts. It takes years of work to undo normal protective human attitudes toward children.

That is precisely what the Nazis did and what significant parts of the Muslim world have done to the word “Jew.” To them, the Jew is not just sub-human; the Jew – and his or her children – is sub-animal.

Palestinian and other Muslim spokesmen and their supporters on the left argue that this unique hatred is the fruit of Israeli policies, not decades of Nazi-like Jew-hatred saturating Islamic education, television, radio and the mosque. But for this to be true, unique hatred would have to be matched by unique evil on the Israelis’ part.

Yet, among the injustices of the world, what the Israelis have done to the Palestinians would not even register on a moral Richter scale. The creation of Israel engendered about 750,000 Palestinian refugees (and an equal number of Jewish refugees from Arab countries) and the death of perhaps 10 thousand Palestinian Arabs. And all of that came about solely because Arab armies invaded Israel in order to destroy it at birth. Yet, when Pakistan was yanked from India and established as a Muslim state at the very same time Israel was established, that act engendered 12.5 million Muslim refugees and about a million dead Muslims (and similar numbers of Hindu refugees and deaths). Why then doesn’t “Hindu” equal “Jew” in the Muslim lexicon of hate?

Here are some answers in brief:

First, many groups have been hated, but none have been hated as deeply as the Jews.

Second, Jew-hatred is often exterminationist, which is why Jew-hatred has little in common with ethnic bigotry, religious intolerance or even racism. Rarely, if ever, do any of them seek the extermination of the disliked or hated group.

Third, exterminationist Jew-haters are particularly dangerous people. Non-Jews who do not recognize Jew-hatred as the moral cancer it is are fools. Nazism was born in Jew-hatred and led to the death of more than 40 million non-Jews. Islamic terror started against Israeli Jews but has spread around the world. More fellow Muslims have now been murdered by Islamic terror than Jews have.

That is why the tsunami the world ignored this weekend – the Palestinian-Arab-Muslim flood of Jew-hatred – is the one that will prove far more dangerous to it than the Japanese one it understandably focused on.

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